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Ascetics: The Character of God and the Beauty of the Universe - Part 3

Psalm 19:1 “The heavens are telling of the glory of God”

King David was the author of several of the psalms in the Bible.  Crafting these poetic verses provided him an avenue for praising God.  In this Psalm, David praised God for the creation.  In Psalm 19 he declared, “The heavens are telling of the glory of God.”  The heavens, inanimate objects, lifeless, soulless, collections of atoms, declare God’s glory.  The heavens tell a story.  They speak of God’s character.  It is not that the stars communicate audibly.  Instead, they tell God’s story through their beauty.  In telling God’s story, they give testimony to specific, observable attributes of God.  God is a God of revelation.  He reveals His plans and His purposes.  In this case God reveals His glory through the stars.  The glory of God speaks of all that God does and all that He is.  The heavens declare this about God.

God calls on His creation to speak concerning His plans and purposes.  He commands His creation to communicate His attributes.  It is not just the stars and galaxies through which God proclaims His beauty and His wisdom.  Even the smallest, seemingly most insignificant creatures proclaim God’s glory.  The following is an excerpt from Recapture the Wonder by Ravi Zacharias.

 

The red knot is a sandpiper that each year journeys from the southern tip of South America to the eastern shores of the United States and beyond and then back again. That round-trip expedition, which covers more than eighteen thousand miles every year, takes the red knot through the arctic islands of the Canadian North, making brief “refueling” stops on the beaches of Delaware Bay and Cape Cod.

The birds begin their northward journey in February each year, hundreds of thousands of them, up the coast of Argentina, over Brazil, with periodic stops to feed. From the northern coasts of South America, they take to the air for a nonstop week of soaring above the Atlantic that brings them around mid-May to touch ground on the marshy shore of Delaware Bay at the very time horseshoe crabs are laying their eggs by the millions. When you consider that during their sojourn in Delaware each red knot might consume 135,000 horseshoe crab eggs, you know they need that stop and time it perfectly. Plumped up for the remainder of their marathon across the vast Canadian terrain, they make their final stop north of Hudson Bay. There, in ideal northern summer conditions, they mate and breed, each female laying four speckled eggs, which she and her mate take turns incubating.

Baby red knots build up their bodies soon with the feathers growing fairly rapidly. There is an incredibly scripted schedule  for everything in the process. By mid-July, the females leave the males and their offspring, and start heading south again.  The males leave almost exactly one week later. The little ones fend for themselves and then, in late August, they commence their nine-thousand-mile journey to Tierra del Fuego. They begin that flight, their first of such magnitude, without parental companionship. Somehow, with a precise “destination” in mind, as if equipped by flawless radar and instruction, they make their way from northern Canada along the eastern American coast and across the Atlantic to Guyana, Surinam, knowing precisely where to make their sojourns for food. And then, in what appears like a dated and timed appointment, “coming in on a beam,” they rejoin the family at Tierra del Fuego for the southern summer.

Here, on the balmy beaches of Tierra del Fuego at the southern tip of South America, they feast, fattening themselves. A long molt and ideal temperatures combine to replace their beaten feathers so that they are ready for the long journey back north. What it takes a whole crew of highly skilled men and women at a pit stop in the Indianapolis 500 or a coterie of mechanics and ground staff to get a plane ready for its return flight, the red knot does by its own wit and understanding of natural resources.

 

The heavens declare the glory of God.  So do the birds.  What attributes of God do we see in the red knot?  At minimum, we see the wisdom of God and the grandeur of God in the intricate details of the universe.  We see the reflection of His omniscience and His continual presence in every atom of the universe, all communicated in this remarkable flight.  The red knot’s migratory patterns function as a prism through which we observe the remarkable plan and design of God in His creation.  I have observed this in a similar pattern of the migratory flight of the monarch butterfly.  Every year the monarch butterfly population migrates north for the summer and south for the winter.  During the summer they can be seen all over North America.  In the fall, they return thousands of miles to the same monarch reserves in western and central Mexico.  Amazingly, none of the butterflies make the round trip.  The life span of the butterfly is far too short.  The butterfly population returns to nesting sites and not one of them is a repeat customer.  All of these delicate insect travelers make one and only one trip.  Incredibly, some even travel from the southern tip of Florida across the Gulf of Mexico in order to arrive at their destination. Imagine, butterflies traversing the Gulf of Mexico.  How do they find the right place?  No evolutionary explanation can effectively answer this question.  None of them have ever been there previously.  Who is guiding these fragile creatures to these locations?  God guides them for the purpose of demonstrating His wisdom and design in nature.  Examples like this from nature are legion.  Everywhere we look we see God’s handiwork in His creation.

~ Daniel

 

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Ascetics: The Character of God and the Beauty of the Universe - Part 2

The Why Question

Though we may have great interest in discussions concerning causality, our focus will migrate away from causality and toward purpose.  Belief that God created you, the universe and all things in it, is not sufficient. This answers the fundamental question of how but does not get to the fundamental question of why.  The deist holds to a rather scant purpose statement with their belief in an impersonal Creator.  This view holds that God created the universe and then, as an unengaged and disinterested observer, He peers in occasionally just to see the outcome of His scientific experiment.  In the end, this worldview is practical atheism.  It addresses the overwhelming evidence that there must be a cosmic cause but fails to give a sufficient reason for the cause.  Atheists believe there is no God.  The deist lives as if there is no God.  Intellectually there may be a difference, but practically speaking there is no distinction.

If God is impersonal, something along the lines of the impersonal deistic force from Star Wars, then this God is neither good nor evil.  That is why the children’s catechism moves so quickly (just the third question out of 50 questions) from cause to purpose.  The affirmation that “God made me and all things,” is helpful.  However, this is insufficient and irrelevant in my life if that is the beginning and end of God’s involvement in the matter.  Significance cannot be manufactured by insignificant pawns moving aimlessly in a deistic science experiment.  Purpose must proceed from the reality of the God who personally made me and the universe.  The third catechism question turns to the fundamental question of purpose, significance, and relevance.  “Why did God make you and all things?”  “Why?”  The question is loaded with a pursuit of purpose and the answer explodes with purpose.  “God made me and all things for His glory.” 

When my son was about four, I brought home a new laundry sorter and declared with great excitement, “We’re going to put this together.”  A father son project unfurled.  Opening the box and dumping all the parts into the living room floor made him extremely happy.  As we began our project Austin asked, “Dad, who made this?”  I grabbed the box and read the company name off the front.  Assuming this would satisfy his four year old mind, I plunged back into the sorting of parts and looking at the directions.  (As a side note, I only looked at the directions to assuage my wife.  All men know that you only look at the directions after you have attempted to put it together and it doesn’t work.)  After a few moments of pause and reflection Austin asked, “Why?”  Even a four year old sees the fallacy in the mind of the deist.  No one would design, produce and sell a laundry sorter without some legitimate purpose.  Why did the company make the laundry sorter?   I assume they designed and built it to make money.  They designed it to make a profit by producing a product that met the needs of consumers.  The four year old knows instinctively that there must be a purpose behind any maker’s act.  Notice the personal nature of my four year olds’ question, “WHO made this?”  He asked WHO and not WHAT.  Even four year olds know that designing and building requires a mind.  There must be a mind behind every thought.  A mind requires that there must be a person behind the mind.

Why? Why did these individuals at the company design and build a laundry sorter?  “Why did God make me and all things?”  “God made me and all things for His glory.”  The statement brings clarity to both cause and purpose.  We are here because God created us.  God did this for the purpose of manifesting His glory.  God made us to demonstrate His glory.  God created the universe to display His glory.  This brings us to the place of understanding the cause and purpose of His work.  God’s desire to show His glory motivated Him to create the universe.  As a personal extension of this, God’s desire to show His glory motivated Him to create you.  This is the reason we are here.  You and I, we exist for the glory of God.  What is God’s glory?

How do things like the creation, the Bible, His Son Jesus, history and the church, demonstrate His glory?  To understand how each of these may be instrumental in accomplishing this goal, we will spend some time defining the term “glory.”  After defining the term, we will take a look at the various ways God’s work achieves this goal.

Show and Tell

When I was in elementary school, we had show and tell on Fridays.  When it was my turn, I longed to ‘wow’ the class.  I wanted my moment of show and tell to be the greatest on the planet.  Since my last name is so late in the alphabet, my turn usually fell toward the end of the school year.  This gave me time to observe others and to really think about the best way to stand out among the masses.  In second grade, after listening to the paltry offerings of my classmates for twenty weeks, I finally got my chance.  My selection – a miniature Civil War canon I purchased on our family vacation the summer prior.  The class was mesmerized (actually they mostly ignored the entire 30 second presentation, but I’m retelling the story with no refuting eyewitnesses).  I finally got my chance to show something of great value to me and it brought me great joy. 

In the same way, God hosts show and tell.  Unlike my one Friday out of the school year, God’s show and tell occurs continuously.  Creation becomes an instrument through which God shows His attributes.  His intervention in the course of human history becomes another tool through which God puts His attributes on display.  God works in my life and in yours, bringing salvation, producing good works and preserving you in and through death to eternal life.  God speaks through the Bible, demonstrating His attributes as they are communicated through written words.  All of these works function as a means to an end.  They are God’s show and tell.  God demonstrates His specific attributes through His works.  God chooses when and how to display His attributes.  He demonstrates His particular attributes in specific divine works at specific moments for maximum impact.  His intentionality in this allows us to focus our minds on His specific attributes.  Each one of these attributes is infinitely beautiful and infinitely glorious.  For instance, the creation of the stars reflects God’s power (and a host of other attributes) while God’s kindness may not be readily obvious when studying the heavens.  The cross of Jesus reflects God’s justice and mercy (and a host of other attributes) but the attribute of God’s invincibility may be cloaked in that event – at least until the resurrection when the invincibility of God is demonstrated in full force.  God communicates each of these attributes with purpose and intent.  Nothing that God does is by accident.  He acts in a manner to maximize the revelation of His own glory for His own pleasure.  It pleases God to reveal His attributes.  He created the universe in order to accomplish His revelatory desire.   

Jonathan Edwards gives us some help on this front.  In The End for Which God Made the World, Jonathan Edwards says that it seems “proper and desirable, that the glorious attributes of God… should be exerted in the production of such effects as might manifest his infinite power, wisdom, righteousness and goodness.”  Edwards goes on to argue that these attributes, and many more, would still be present within the Godhead without the creation but without the creation “these attributes never would have had any exercise.”  God inherently possesses these attributes.  However, it brings God delight to “exercise” His attributes.  Edwards reflects on the joy and goodness manifest in our own lives because God has made His glorious perfections known to rational beings beside Himself.

All things exist for God’s glory.  All creation and each individual work of God in creation display specific attributes of God.  Glory is the term to summarize all of these attributes condensed or coalesced in a single expression.  God’s “glory” describes the summation of all of His attributes.  His glory is shown in the individual attributes of God woven into the fabric of our lives. 

 (Part 3 in the June Blog)

 

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Who Made You?

We begin with the most basic of questions.  How did the universe come to be?  All evidence points to the temporal nature of the universe.  It had a beginning.  It will have an end.  Just like us, the universe constantly changes.  It ages, getting older every day.  Galaxies collide with other galaxies.  Stars explode and die.  Our own star had a beginning and will eventually run out of energy and die.  The earth ages, along with the rest of us.  The earth had a beginning and will come to certain end.  Just like the universe, just like our sun and our planet, each of us had a beginning.  There was a time when you did not exist.  There is coming a time when you will die.  Just like humans, the universe will eventually die.  The universe is not eternal. 

From where did the universe come?  How did the universe begin?  The Bible opens with emphatic language in addressing this most basic question.  “In the beginning God created the heavens and the earth.”  The universe exists because God made it.  This answers the question of causality.  What caused the universe?  How did it get here?  God put it here.  That is how the universe came into being.  That is how the earth and our sun came into existence.  God made the heavens and the earth and everything on the earth. 

If there is no God, extremely difficult questions arise.  How does a contingent, dependent, temporal universe come into being?  How does non-existence become existence?  Some say the universe just is or that it is eternal.  This seems to be as audacious a claim as a person claiming that they have no beginning or that they have always been.  If asked, “How did you come to be?” most will answer with statements about conception, birth and parents.  Hopefully no one will claim that they have always been or that they were self-created.  Any foolish language like that should prompt immediate scoffing - “You have NOT always been.”  When confronted with the origin of the universe, any claims to eternality or self-creation should be met with similar skepticism.  If the universe has a beginning someone or something brought it into existence.  The most rational answer to the question of how the universe came into being comes from the affirmation of Genesis 1:1.  God, a non-contingent, independent, self-sufficient, eternal being, brought the universe into existence –
“In the beginning God created the heavens and the earth.”

In R.C. Sproul’s book Not a Chance, he describes a radio news report that aired when the Hubble Telescope was launched.  The news report “quoted a noted scientist who declared, ‘Fifteen to seventeen billion years ago the universe exploded into being.’  The operative words are the last three, ‘exploded into being.’… Whence does something move into being?  The only logical alternative is non-being.  Does the statement mean that fifteen billion years ago the universe exploded from non-being into being?...This is so absurd that it seems to be downright silly.”  In addition to this quote from his book, I once heard R.C. Sproul say that if the universe exploded into being out of nothing, “Can you imagine the explosion that NOTHING makes?  If there was ever a time there was nothing – a million years A million years ago, a billion years ago, a trillion years ago, what would there be now?  Nothing.”  It is illogical to speak of a temporary universe exploding out of nothing and into something. 

            It is tremendously helpful to know the cause for the universe’s existence.  God made the world and everything in it.  An eternal, self-existent God brought a temporary, dependent universe into existence.  However, simply stating that God created the universe still leaves the fundamental question of why unanswered.  Not surprisingly, the children’s catechism begins with the issue of causality.  The first question of the catechism is, “Who made you?”  Answer: “God made me.”  The second question, “What else did God make?”  Answer: “God made me and all things.”  From the opening verse of the Bible, God’s word clearly states that He is the source of  all things.  A chorus of other verses supports this claim.  In addition to God’s revelatory word, there is a wealth of philosophical, ethical and scientific arguments that come to bear on this debate. 

                                                                                   

                                                                                                        
 (To be continued in the May Newsletter)

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